10 Key Points About Work in the Bible Every Christian Should Know

by Andy Mills, co-chair of the Theology of Work Project.

The Bible makes it clear that work matters to God. Whether you're a parent, a bus driver, an artist or an engineer, CPA, salesman, or trainer – God cares about your work. Here are ten key points about work drawn from the Bible. They provide a practical foundation for Christians asking what the Bible says about how we should approach our work.

  1. Work is part of God's big picture.
  1. Our actual work matters to God, now and eternally.
  1. God provides us with unique skills, gifts and talents, and calls us to particular roles and activities.
  1. Quality, character, and ethics are foundational for our work.
  1. Our work is yoked with Christ. 
  1. Our work should be centered on service to others.
  1. A rhythm of work and rest is essential to life. 
  1. The use of wealth and our investments should be directed by God. 
  1. God's work multiplies through relationships and through the local church.
  1. Work is a gift from God.  


Used with permission - Check out the Theology of Work Project's Calling and Vocation Overview


Called to Create, by Jordan Raynor - Introduction

What to Expect from This Book — Called to Create: A Biblical Invitation to Create, Innovate, and Risk by Jordan Raynor
(from the introduction) This book is the result of nearly two years of research and dozens of conversations with other Christian entrepreneurs as I sought to answer some of my (and hopefully your) questions about what it means to be called to create, such as:
  • How does God’s creative and entrepreneurial character empower me to emulate Him?
  • Is my work as an entrepreneur and creative really as God-honoring as that of a pastor or “full-time missionary”?
  • What are the right questions to ask when discerning where God has called me to work?

  • What does it look like to create not in order to make a name for myself but to glorify the One who has called me to create and love others?
  • How does recognizing my work as a calling from God change my motivations for creating, what I create, and how I create it?
  • What are the challenges unique to or especially acute for those who are called to create, and what’s the proper way to deal with them?
  • What is the purpose of profit? How can I use my work as an entrepreneur to fulfill Jesus’s command to create disciples?
  • While my work may matter today, will my creations live on into eternity?”

Run With Horses

I've been drawn to Eugene Peterson's "Run With Horses" the last few months. I have the book in digital, paper, and the study guide and I'll like have the audible before long.

Here's a long excerpt...

“Jeremiah's life when, worn down by the opposition and absorbed in self-pity, he was about to capitulate to just such a premature death. He was ready to abandon his unique calling in God and settle for being a Jerusalem statistic.

At that critical moment he heard the reprimand: "So, Jeremiah, if you're worn out in this footrace with men, what makes you think you can race against horses? And if you can't keep your wits during times of calm, what's going to happen when troubles break loose like the Jordan in flood?" (Jer 12: 5).

Biochemist Erwin Chargaff updates the questions: "What do you want to achieve? Greater riches? Cheaper chicken? A happier life, a longer life? Is it power over your neighbors that you are after? Are you only running away from your death? Or are you seeking greater wisdom, deeper piety?"

Life is difficult, Jeremiah. Are you going to quit at the first wave of opposition? Are you going to retreat when you find that there is more to life than finding three meals a day and a dry place to sleep at night? Are you going to run home the minute you find that the mass of men and women are more interested in keeping their feet warm than in living at risk to the glory of God? Are you going to live cautiously or courageously?

I called you to live at your best, to pursue righteousness, to sustain a drive toward excellence. It is easier, I know, to be neurotic. It is easier to be parasitic. It is easier to relax in the embracing arms of The Average. Easier, but not better. Easier, but not more significant. Easier, but not more fulfilling.

I called you to a life of purpose far beyond what you think yourself capable of living and promised you adequate strength to fulfill your destiny. Now at (another) sign of difficulty you are ready to quit.

If you are fatigued by this run-of-the-mill crowd of apathetic mediocrities, what will you do when the real race starts, the race with the swift and determined horses of excellence? What is it you really want, Jeremiah?

Do you want to shuffle along with this crowd, or run with the horses? It is understandable that there are retreats from excellence, veerings away from risk, withdrawals from faith. It is easier to define oneself minimally (" a featherless biped") and live securely within that definition than to be defined maximally (" little less than God") and live adventurously in that reality.

It is unlikely, I think, that Jeremiah was spontaneous or quick in his reply to God's question. The ecstatic ideals for a new life had been splattered with the world's cynicism. The euphoric impetus of youthful enthusiasm no longer carried him. He weighed the options. He counted the cost. He tossed and turned in hesitation. The response when it came was not verbal but biographical.

His life became his answer, "I'll run with the horses." “


To that end, work like it depends on God.

The Daily Examen - IgnatianSpirituality.com


Summary in Quotes

This is the book I give to all my friends who are serious spiritual seekers or skeptics." —Rick Warren, author of The Purpose Driven Life, on The Reason for God

"Most people sitting in the pews of our churches on a Sunday morning spend more time in the workplace than anywhere else. Yet we can too easily make following Christ a matter of personal devotions and church activity. . . . This is great book on an important area that is too often neglected." —Tim Chester

Quotes from book

“According to the Bible, we don’t merely need the money from work to survive; we need the work itself to survive and live fully human lives.” - 52

“Work has dignity because it is something that God does and because we do it in God’s place, as his representatives. We learn not only that work has dignity in itself, but also that all kinds of work have dignity.” 66

If the point of work is to serve and exalt ourselves, then our work inevitably becomes less about the work and more about us. Our aggressiveness will eventually become abuse, our drive will become burnout, and our self-sufficiency will become self-loathing.”-90

“But if the purpose of work is to serve and exalt something beyond ourselves, then we actually have a better reason to deploy our talent, ambition, and entrepreneurial vigor—and we are more likely to be successful in the long run, even by the world’s definition.” - 90
“Parents give their children what they need—character—through the diligence required for the chores they assign them.” - 93

Click for full printout


Thoughts: Drawing Away from Christ

You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life.  John 5: 39-40

The "Message" says You have your heads in your Bibles constantly because you think you'll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me! And here I am, standing right before you, and you aren't willing to receive from them the life you say you want.

Not more Bible study. Not programs. But life. Life living with Christ. The word, in the word is him and in him is life (John 1: 1-4)

Dependence on a program, another study, another book, draws away from Christ.

How tragic that we in this dark day have had our seeking done for us by our teachers. Everything is made to center upon the initial act of "accepting" Christ (a term, incidentally, which is not found in the Bible) and we are not expected thereafter to crave any further revelation of God to our souls. We have been snared in the coils of a spurious logic which insists that if we have found Him we need no more seek Him. - page 11, A.W. Tozer, The Pursuit of God

What's the song, "I see clearly now....." ?

I don't. Not yet.

Onward through the fog.

To that end....

Spiritual Disciplines for the Christian Life, by Donald S. Whitney

"Commenting on the difference between the disciplined and the undisciplined way, he wrote, Nothing was ever achieved without discipline; and many an athlete and many a man has been ruined because he abandoned discipline and let himself grow slack. 

Coleridge is the supreme tragedy of indiscipline. Never did so great a mind produce so little. He left Cambridge University to join the army; but he left the army; he returned to Oxford and left without a degree. 

He began a paper called The Watchman which lived for ten numbers and then died. It has been said of him: "He lost himself in visions of work to be done, that always remained to be done. Coleridge had every poetic gift but one—the gift of sustained and concentrated effort." 

In his head and in his mind he had all kinds of books. But the books were never composed outside Coleridge's mind, because he would not face the discipline of sitting down to write them out. 

No one ever reached any eminence, and no one having reached it ever maintained it, without discipline." 

from "Spiritual Disciplines for the Christian Life" by Donald S. Whitney

Dualism in the Christian Era, by John D. Beckett

From "Loving Monday," by John D. Beckett

The Greeks couldn't get away from the concept of "dualism"—the idea of higher and lower planes of ideas and activities. 
Plato was the clearest on this. He sought to identify unchanging universal truths, placing them in the higher of two distinct realms. 
This upper level he called "form," consisting of eternal ideas. The lower level he called "matter." This lower realm was temporal and physical. Plato's primary interest lay in the higher form. He deemed it superior to the temporary and imperfect world of matter. 
The rub comes when we see where Plato placed work and occupations. Where, indeed? In the lower realm.
Nearly a thousand years later, in the fifth century A.D., Augustine sought to merge Platonic thought into a Christian framework. This approach resulted in a distinction between "contemplative life" and "active life"—the same distinction between higher and lower, but with different names. 
The higher of these realms came to be equated with church-related concerns that were considered sacred, such as Bible study, preaching and evangelism. 
Other things were secular, common, lacking in nobility. 
Where did Augustine place work and occupations? As with Plato before him, in the lower realm. 

Thomas Aquinas, in the thirteenth century, furthered this derogatory notion of work as he perpetuated the dualism of Greek thinking. He also categorized life into two realms, which he called Grace and Nature. Revelation, which gave understanding to theology and church matters, operated in the upper realm of Grace. 

In the lower realm of Nature, man's "natural" intellect stood squarely on its own. Business and occupations, operating in the lower realm, didn't require revelation. 

According to Aquinas, they survived quite well on a diet of human intellect and reasoned judgment. 

Now we bring this dichotomy up to the present. Francis Schaeffer, one of the modern era's greatest thinkers, wrote on the more recent impact of dualistic thinking. In A Christian Manifesto, he speaks of the flawed view of Christianity advanced through the Pietist movement in the seventeenth century. 

Pietism began as a healthy protest against formalism and a too abstract Christianity. But it had a deficient, 'platonic' spirituality. It was platonic in the sense that Pietism made a sharp division between the 'spiritual' and the 'material' world—giving little, or no, importance to the 'material' world. 

The totality of human existence was not afforded a proper place. Christianity and spirituality were shut up to a small, isolated part of life. 

The result of such a view is that the activity of work is removed from the sacred realm and placed squarely in the secular—making it "impossible" to serve God by being a man or woman in business. 

To me, this is a startling revelation! 

Now here's a question for you. Has this view affected you, as it has me? Second-Class? 

I can now see that the perspective of the Greeks, established so many years ago, continues alive and well to the present day, influencing and distorting our perception of work. 

For years, I thought my involvement in business was a second-class endeavor—necessary to put bread on the table, but somehow less noble than more sacred pursuits like being a minister or a missionary. 

The clear impression was that to truly serve God, one must leave business and go into "full-time Christian service." Over the years, I have met countless other business people who feel the same way. 

The reason is clear: Our culture is thoroughly saturated with dualism. In this view, business and most occupations are relegated to the lower, the worldly, the material realm. As such they are perceived to lack dignity, spirituality, intrinsic worth, and the nobility of purpose they deserve. 

Schaeffer, looking back over the legacy of nearly three millennia of Greek thought, proposes this radically different view of true spirituality: It is not only that true spirituality covers all of life, but it covers all parts of the spectrum of life equally. In this sense there is nothing concerning reality that is not spiritual. 

Indeed, there is a dramatically different way to view the world and our work—a view that liberated me to see business as a high calling. But to find this view, I had to look through a different window. 

This text is from "Loving Monday," by John D. Beckett, pages 67-69

Practicing What He Preaches

My pastor Brian Henson, St. Patrick Church in Cedar Park, Texas, sent this out recently and gave me permission to share.



Last week, I was having lunch with a buddy (I'll call him Bob)--a local businessman I met through a civic activity. Bob grew up around here, but hasn't had a lot of exposure to the church or Christianity. For the first thirty minutes or so of our time together, Bob shared with me some difficulties he has been having at work--mostly related to a couple of bad client interactions, and problems with employees. I responded by listening, and then offering a couple of suggestions. We then discussed some of the business connections I've helped him establish in the community (he's a gifted businessman, but not the best networker). Bob told me how helpful those contacts have been, and as he was considering the comments I had made about his work, I saw a quizzical look come across his face. He slowly began--as though he was searching for the right phrases to string together--one at a time: "So...you're a...pastor...and you...do that...full-time?" "Yes," I responded, but I knew where this was going, so I continued: "The local business community is sort of my niche, and I spend a lot of time helping guys think through their businesses, and praying for them, and talking to them about Jesus, like I'm doing with you now."

That led into a discussion about Christianity and the nature of the gospel. I explained to him the often-made (and remarkably helpful) distinction that, whereas all other belief systems are fundamentally advice (do this, do that, and you can have a good life), the gospel is news (this is what has been done for you by Jesus...trust in him). One is a message of self-improvement, one is a message of rescue. And as we talked, and he shared some of the darker things from his life, I said, "See man! You're perfect for Christianity--it's the only faith for losers like us!"  We both laughed, and I was able to elaborate on the fact that since Christianity is about God's grace, that who we are is no obstacle to his power to rescue us. He shared with me some more of his questions, and after giving brief answers, I offered to carry on the discussion another time (since it was getting late), and offered to get him a couple of books to help him think through our discussion, "If you'll read them," I added. He said he would, so I bought him The Reason for God, by Tim Keller, and Cold-Case Christianity, by J. Warner Wallace. I gave them to him on Friday night, so we'll see where things go from here.  Lord willing, he is doing something in Bob's heart. 

Grace & Peace,
Brian (on behalf of Erika and Joaquin)


Brian spends a great deal of his time in the workplace, networking, having one-to-one meetings and going to luncheons and other events. I met him at a Chamber luncheon, see him in workplace settings weekly. He's on-the-streets, practicing Christianity.

To that end.......

You Need a Vision, by Tim Hetzner

Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. James 1:17

If your vision in life is to become as rich as possible, hoard every penny you make, and indulge your every whim - your vision is not from God. 

But if your vision is to succeed, use your success to bless others, and fulfil the purposes of God in the earth, your vision is from God. When God called Abraham, He promised him three things: 'I will bless you; I will make your name great, and you will be a blessing [to others]' (Genesis 12:2). 

Understand this: every worthy vision comes from God whether or not it's related to so-called 'spiritual' matters, and whether or not the person with the vision realizes the source of their vision. 

The Bible says, 'Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.' We tend to compartmentalize our lives, to view God as having influence and relevance when it comes to 'spiritual' visions, missions, and goals, but little relationship to 'secular' visions, missions, and goals. St Augustine said, 'Let every Christian understand that wherever truth is found, it belongs to his master.' God is the fountain of all truth, and the source of all worthy visions. And since He gave you your vision you must pour yourself into it every day. The psalmist said, 'Let the LORD be magnified, who has pleasure in the prosperity [success] of His servant' (Psalm 35:27). 

With God as your partner you must expect to succeed - and you will!

Heavenly Father, thank You for Your vision for my life – help me prosper in it for You and others You would want me to serve. In Jesus' Name, Amen

The above devotion was written/compiled from multiple sources by Tim Hetzner, President of Lutheran Church Charities and author of WORD Bible Studies.